Transcendence on a Misty Evening

As soon as I walked out of the hospital, I could feel it and so I chose to walk slowly, savoring every moment. My whole 0.7 mile walk to the subway station this evening was a mystical and transcendent thin place. It's chilly, misting droplets filling the air, and the twilight fading into the night. The softness of the air. The hum of a streetlight. The hint of the idea of an Autumn out of place. The sounds of children playing. The smells of dinners. The oddity of civic fireflies that flickered over green garbage cans and brownstones. A multitude of languages, cars whooshing by, bells on shop doors dinging the way in or the way out, music of all sorts coming from a distance down every street, the smell of fresh laundry, and an occasional breeze in the trees. I'm so grateful to have moments like this! Moments of satisfying joy, a twinge of sadness, a breath of excitement - Moments that fill me with inexplicable longing, yet fill me with this transitory life itself. I walked from the past, through the present, and touched the future tonight. Thanks be to God.

(Photo via google, but it grasps the feelings I had).

A Hymn to the Morning Sun

The glorious sun has driven far

The mystic shades of night;

So in our souls the morning star

Hath shed His wondrous light.

#Episcopal #prayer #morning #praise #hymns
~D. Warner (http://www.hymnary.org/text/o_god_inspire_our_morning_hymn )

Sagrada familia light (by C. Carson, 2013)

A Good Friday Thought, 2016

Today we break all barriers that come as obstacles in the beauty of our creation. We cannot be "an Easter people" without reliving the depths of divine despair. 

Cross of St. Paul's Episcopal, NOLA by Caroline Carson

An Episcopal Service of Tenebrae, 2016

I LOVE the service of Tenebrae and this is the third year we have held it at St. Paul's Episcopal in New Orleans! We used to be the only ones who did it in our area, but now there are more....YAY!! 

It is so lovely and is a highlight of Holy Week. The 40 pages of mostly plainsong includes wrenching passion from the psalms and poignant readings. It is also quite special to have a service of prayer and meditation under cover of darkness. It can be stunning. Last year, I wrote a post about Tenebrae itself. HERE, you can read that. For this post, I simply wanted to share some photos I took last night and say that if you can attend this service next year, DO IT! 

The Origins of Tenebrae
The liturgy offered this night is the full, ancient form of Tenebrae. Tenebrae is a Latin word signifying “darkness,” “shadows,” and “obscurity.” It is a word that pointedly calls our attention to the scriptural accounts of our Lord’s crucifixion: The name of this service is taken from the opening words of the fifth responsory: “Tenebrae factae sunt”—“darkness came over the whole land” (Mark 15:33; also, Matthew 27:45; Luke 23:44).

It is a moving descent into the darkest days of the church year as we descend into darkness and await the ascension into light at The Great Vigil of Easter. The Medieval offices of Matins and Lauds which were combined to create Tenebrae were the usual morning offices recited by the monastic communities ministering in the Roman basilicas and collegiate churches of Europe. At Matins the morning is greeted with prayer even before the sun rises and they developed out of the nocturnal times of prayer and watchfulness (vigiliae) that were common in the early church. Matins traditionally included three distinct sections called Nocturns (meaning “divisions of the night”). The office of Lauds, which in Tenebrae follows the Third Nocturn of Matins, is the traditional morning prayer of the church in the western world. The word “laud” means “to sing or speak the praises of” and originally implied a formal act of worship.

The union of the two liturgies produced a ritual greater than the sum of its parts. Through their correlation with the systematic extinguishing of candles unique to Tenebrae, those who originated the ceremony gave a new and greater interpretive task to the psalms and canticles. As noted, in their new liturgical context these poignant scriptural laments serve as commentary upon the darkness that gradually enshrouds the church and ominously envelops Jesus’ life during Holy Week.

Ahhhhh, Fall :-)

Ahhhh, Fall.......

St. Paul's Episcopal Church, New Orleans, Louisiana, EDOLA